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Four Weddings and a Urinal

This weekend I spent in Margarita to celebrate the four days of the marriage of my friend Sandy Lane. If we think, a bridal soiree Margarita is the same as the movie Mamma Mia . The only difference being that go with Meryl Streep Creole dried hair. In guayabera (but not enguayabado) sit in the church while the priest home to the new couple by the rite express, "Good, in the name of the Father, do you want it to her? Do you you want him? Kiss photo with the priest, chao. Bring in the Caracas sifrina próoooxima who came to the island to get married! ". It has to be it. I have not seen the first priest to do a mass cut by 'calol "of the tropics.

In defense of the Vatican, this priest has given the first words that I have stuck in a mass. Already in the last part when the couple are out, the priest away from the apocalyptic message: "Only Christians throw to conceive" and offers a very good metaphor about love and religion. He explains that when God made Eve, he took from Adam's rib, which protects the heart. That has made the hearts flutter like crazy men. "The heart the man told the priest to the groom-only rest when it encounters the rib he took God to create his wife. " If the father Paul, more than a wanton a veil had been assembled there and run to the altar.

Back in the bunch of Pagans, suffer an experience that left me quietly wondering what I am. I explain my routine partying. Champañita am a courtesy at the entrance and then quieted me in the corner where my role Funj bar that grooms-to invite us right? - With my sips of whiskey a very kindly landlady is responsible for bringing me . Like all humans know, the drinks bring two things to the table: verbal incontinence about how some people dance and desire to pee.

on my desk I ask permission to get up and ask my landlady kind to tell me where is the bathroom of the house of feasting. Having reached this house was complicated. I do not expect less of the location of the bathroom. You see, the house where I am is very good for a party but to the detriment of that to get to it you have to drive by several dirt roads without signs. The address of the card it has been said: "When you say:" I do not know where the hell am I ", turn right. There is. " The bathroom, in support of my bladder, has a location so complex.

I enter the men's room. I look askance at the mirror as we usually do not see self-centered and turn toward the urinals. Looking at the ceiling because it has a postgraduate, I open my fly and ... "Hell, this tract is very high!" General "explanation for the female audience, the urinal starts at the chest and down to a little less knees. One gets there, doing his thing, shake it, shake it , and leaves.

I measure 1.70. I admit, I was always the youngest in my class even when the top of my house. There 'down' I have no problems, if I understand. But I have this urinal to a height where I have to stand on tiptoe and try to make a geyser to make my physiological role. I know the janitors complained that stain the floor but a lady, lend me the tobo to mount so you can not!

Achievement

my feat - no splashing - and go. Feeling discriminated against by the architect, engineer and builder that surely are three meters and it seemed logical to put a urinal to match. But I'm not alone. As the evening progresses, the conversation between men is, "Pana, the urinal is as difficult, no?". That made me happy. I may be an Oompa Loompa but at least I'm not the only one with the problem. Women may complain to sit on the throne that community but we are men in trouble if you send us a leak in the loft .-

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Piropos Jegny Chimbos as

Remember me friend Jegny Carolina? She was the main cheerleader Pastor tiles while studying at the Liceo Good Shepherd. He now lives in London where he is after the game to keep a boyfriend. Jegny or crazy is returned to Venezuela. We have offered to Miss Alba Caracas and said no.

Keidar, her boyfriend high school sent him a text message to see how it went. That thrilled Jegny, something I wrote on Facebook. Or at least I think so. I did not understand the message with the little heart he had. But then he learned that the father of three was Keidar and unfollow be sent with your Twitter. Jegny So the task is taken out by the City of London to see if you get someone to do the little favor.

The problem, writes Jegny me, is that London may be very catira but that he has achieved is pure catfish. "I know that I look different, Totin. No one spends this body, but every compliment that have been made [sic.] Pa ' get up is how to tell what the Queen told the prime minister when asked if he was going to the funeral of Diana: "that is, hello?". I miss my Caracas worth at least the workers were original. Here a soldier but Buckingham says a peep [I have no courage to tell the soldiers Jegny the palace].

Jegny tells me that everything has happened. As I sent a text message to her friend Maricruz, an Englishman stood beside him and said, 'Hey, stop looking on Facebook. Here I am. " Another stared at him for hours in the gym which moved a little Jegny. Only in the end, leaving the exchangers, the type addressed in our Creole. "I love your ass!" 'He said. Jegny was about to hit him with her purse when the man said, "Yes, I only wish that mine was more round, you know."

So life has gone. A waiter who was making eyes asked him if he had seen nothing the movie Ghostbusters. Jegny said yes. The waiter asked for his opinion which Jegny replied that he did not much. In three minutes I had the account from her. "I must say you have a bad taste in movies."

Last Friday ran into one who asked if she was in London. Jegny he said no. The guy said, "You're too pretty to be here." Jegny not react and he walked away. Five minutes later, Maricruz Jegny's best friend came with the same type: "XXX Jeeegny I present to you just imagine me saying it was too good to be here." Jegny not had the heart to ruin the night to Maricruz.

Jegny Luck. Try Harry. If not, go back here we tell you what is yours .-

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Carolina Exit the infeasibility of a Porn Star

Reviewing my list of 100 Things to do before I die, I realize that "out with a porn star 'corresponds to the whims of my late adolescence that a viable target for the future. It is not easy to say this.

Collector - Who does not? - A vast library of pornography, I am of the opinion that all the optical fibers of the Internet inevitably end up Jenna Jameson. Giving up that dream is hard but you must do at some point. To present the possibility of dating a porn star, my life would surely be an ordeal.

Suppose I met my porn star by conventional means. Alondra is called, a stunning catira with the body of Dayana Mendoza. From the moment I declare her boyfriend, the trouble begins. Not me. If she chose me because I treat it well and I am a roller coaster in bed. At least that's what I tell myself. The problem is with you.

If I feel 100% we see pornography, I have to assume that 100% of you have seen my naked Alondra. That triggers the paradox of "If I saw you having sex I can do what they want you." Seeing Alondra have sex every way possible, debauchery randy of their minds think that it can be yours and I'm just a reference Birdbrain, easily replaceable.

That will lead to a beating with some of you in all the places I take Alondra order to protect what is mine. In a restaurant I'll have to give a boost to the host by touch his shirt at the time of placing your daiquiri on the table. Diners at the table next to you have to shout, "What do you see?" Every five minutes. I know a ball if you are sitting with your family. I know what you're thinking because I think the same of him if his wife was just my girlfriend porn exploited.

is sad but I will have to become the bodyguard of Alondra. I have to go with it the confessional, go with the mechanic and even a visit to the gynecologist. If something we know about porn is that every time a woman goes to a doctor, he ends it by putting in four. There will be times in which someone does not say anything inappropriate or asks for an autograph, a whimsical attempt to pull his pants down there. Blows will fall to the routine to protect my Alondrita.

The problem is that the porn-thank Christ, but a tragedy for my relationship with Alondra-does not fade. Wherever you go there Alondra photos or movies, Web pages dedicated solely to it. Even a fan club. You always going to be there. I can take me to the border, change the name of Mary Magdalene and start again. But fame-especially the naked-has a way of penetrating the darkest corners. If the Internet goes to the Amazon, I have no escape. Even in that people of hell I'll have to cover a lark with a burka to go looking for no fuss.

My private conversations with her are not entirely welcome. With a normal girlfriend, I have to refrain from talking madly about football when you want because I know she does not understand much. Alondra ask: "my life how was your day at work?" Is having to calarme a pearl like, "What up! Today I slept with an entire football team to a scene. " Fuck. Accompany her to their place of work will be worse. That not only see the football team to repeat what my Alondrita yours. It will also be the cowboy, the executive, astronaut and teacher who has licked the same pubis that I lick at night.

Alondra

If you get to win a prize, accompanied with pleasure as going to an awards ceremony in the porn industry is like the Oscars but with tits. Yet it is inevitable that his acceptance speech be catastrophic for me, "Rocco Vergadura Thank you for your support in a scene so long. And my boyfriend Toto knife, very pretty I love you my little worm. " The equation is wrong.

I can if I want to keep in captivity Alondra and recreate the most memorable scenes from his films in my Jacuzzi, my cell and my rotating waterbed. But you have to see the effect on the economy and the reality of space. Put a Jacuzzi in my apartment of 50 mts.2 is having to move all my belongings into the hallway. Not that I can ask the concierge to give me the boot of the building to recreate a dungeon full of whips, chains and ponies gym.

is inevitable. Publicly or privately I can keep my girlfriend porn. Has come Time to say goodbye to my dream of Alondra and crossed off the list a hundred things I want to do before I die. Is good for fantasy but real life is a mess. Nobody wants to introduce a woman whose father leaves his family to say, "Hey, I know you from somewhere and not know where." Less, if given by Alondra laugh and reply: "Oh, you catch and hide suegrito!". Alondra Goodbye my queen of porn. I hope you are as happy as in movies .-

UB Magazine - April 2010.

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Murderer Remedy

Aunt Helen, It's godmother Good to Be, is-not-be's favorite aunts. That one of his sons had a problem when he was little holist. The house was Dr. Luis Miguel Raga, our family doctor, who prescribed a remedy to solve the problem gentlemanly. Aunt Helen went to the pharmacy to buy the medicine and began to pass that night, as directed by your doctor, twice a day.

The problem was that whenever he got the spoon to the mouth, the boy came in vomiting. He told Aunt Helen knew the horrible choice, but as every mother graduated Wampole School Emulsion Scott, the aunt insisted on giving it. Four days passed and the situation did not improve. He tried to find common by all means: "Go Miamor", the "airplane" until the format chosen by guerrilla: "do you take it, I said!". Each time, the boy arched when I swallow. Finally she decided to hide when you take your choice but Aunt Helen get it.

One morning, in which there was no improvement of the disease, Aunt Helen gave him the cure for his son and decided to try it. It tasted like thunderbolts. Picked up the phone to call the doctor to explain the situation.

-Luis Miguel, look at that choice but you sent her know horrible.

- How do you know?

"Well I just tested and it is like swallowing a skunk kidney.

-Helen, how many times you're giving the remedy?

- Well, twice a day as me recipes!

-Helen ... the remedy was smeared.

Aunt Helen hung up. The same rang again suddenly. Answered.

Azpúrua

-Lady, this is your child's school.

"Yeah, tell me.

"The child is not feeling well. Vomited four times already and says he does not feel right arm.

- Do not you feel an arm?

Lesson for all mothers of Venezuela: read your doctor's instructions.

Note cheesy, the boy survived.

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The "After School Special" on Mother's Day

cable television in my house is all open channels. My parents are the kind of people who have no idea how to turn on the DVD, so those parental controls to monitor the programming content has never been an issue in my house. Not because there's concern, but they did not know how.

It is Mother's Day. On a visit to Caracas, my parents organized a lunch of those who are a kick to Christmas dinner. The house is full of nephews, all under four years, which infarcted some to my dear mother. We only have a niece / granddaughter of truth, truth which dwarfs the Von Trapp meeting is a lot to her.

decided to gather all watching television channel to bring them some infants. Like any lady of the house, only knows the channel Globovision. The others which have ignored to go through all the channels before arriving at Nickelodeon. Begins to give the remote control and go through all the channels that play music.

Suddenly, you see a girl in a suggestive pose and my mom starts yelling "Ay, ay, no look, no see." That would be the end of a good story. She pressed the button harder to keep going down channels. What we know is that by the grace of the Lord, the remote control batteries die at the same moment in which she passes through the gay channel.

This is the story of how seven infants had their first contact with the homosexual bondage Mother's Day at my house .-

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Kurdish

I record an interview for Channel-I on the guilty pleasures. Had understood that I had to say my guilty pleasure but it was more like a VH-1 format where they were asking me and I answered. I said my truths but I like reggaeton. This happens to me sometimes, I mean the top of the mouth. I do not like reggaeton. Lie, I liked the song perreo intense.

The gusticos guilty pleasure are those that you see when no one sees you. Or do you think nobody is watching. My dad is those people who buy a box of Chiclets Addams, breaking the cellophane and gets a twelve gum. What the hell does with much glucose in the mouth do not know but I like it. Some become hobbies such as women and creams. I like not being a woman for that. I hate cream. I have always broken lips because I hate the chap stick.

These are my top guilty pleasures :

1. Song. I'm addicted to singing. I sing when I wake up, when I bathe, in the car, brushing my teeth. If I see someone else sing, I paste your song and I vary the melody. Voice command notes of songs no matter what may one day be used against me. What hurts me most is that 9 out of 10 of my friends say I sing Malaz. Yo, I want to be the next American Idol, singing badly. But I'm not interested. I am of those people who go with the four windows down, throwing notes to his lungs. The male version of Nina , the dame of solsito (and my editor).
2. The Toronto : I can with them. Venezuela is the best invention there and I think that we should declare heritage for humanity. If anyone wants to see me happy, but I have to give away a bag of these chocolates. If I want to pull ball, I sell by a box.
3. bath: I'm the reason why there is no water in Caracas. I am of those who can not wait for hot water, which is why there are bathrooms in my house that are banned. Where I shower, goes instantly and I can stay there for hours.
4. bloopers on You Tube View : My favorites are the news and marriages. View as a priest drops a wafer within the noble breasts of the bride, and he reaches over to pick it up, is enough for me to sleep happy. I can spend hours on it.
5. browse journals: I am a dame in hairdressing. Nothing gives me greater pleasure than to sleep on a sofa with seventeen magazines beside me. Marketing studies would not know how to qualify: I feel the Esquire, the Hello!, National Geographic, Climax, UB, and Architectural Digest and me all the joy. I bought it online but Vanity Fair is my sanctuary. They have the best portfolio by Annie Leibovitz. And we love Annie Leibovitz.
6. Smoking: A disgrace because it is old fashioned but I really love smoking.
7. sleep in the middle of my bed : I discovered that I will never able to be with a partner the day I realized that I have a preferred side of the bed. Mine is like the Sun King: the mere means. There with four pillows to myself. That being robbed Savannah is a disaster. When I sleep with someone, I'm a case study. I do a niche in a corner and do not move. Unfriendly or unsafe but the truth is that when I'm alone in my sheets Savannah, I am quite happy (note: this obviously changed at some point).
8. Infomercials: Never in my life I've bought something on television but it is entertaining as one can make us all feel we need a particular product. Translations are so ridiculous - "of reprontooo" - which is very difficult for me to change a channel. My favorite so far was an artifact that stung garlic. The ad began: "Attention garlic lovers!" Who the hell is a garlic lover?
9. The Coca Cola: The other day I tweeted the Coca Cola Company of Venezuela to say that I was his fans. Groupie was the moment I've had in my life. When I responded, I slept happy that day. No whiskey I beat up a Coca Cola well served. A lot of ice and a slice of lemon (chopped by Josefa because she says I'm a dull).
10. Twittering : it is sickening how much I love Twitter. In my home are worried. They call me "El Niño key." It is my favorite escape the comment to live such a situation the Oscars, the royal wedding, party or an awards show. That is one of the disadvantages of the blog. By the time I'll write a note on anything today, as I said on Twitter. That's why it's perfect. Stalkeo people as a terrorist, because I like some think that does not necessarily follow. Sometimes it is richer reading a Time Line as a blog waiting to see what was happening to someone else .-

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Stefan Gandler, critical Marxism in Mexico: Adolfo Sanchez Vazquez and Bolivar Echeverria

Stefan Gandler, critical Marxism in Mexico: Adolfo Sanchez Vazquez and Bolivar Echeverria , Mexico, FCE, UNAM and UAQ, 2007, pp. 621.

This beautiful book tells of the Latin American contribution - in this case, Mexican - the renewal of critical Marxism. Stefan Gandler managed not only to explain, in a profound and consistent - but not uncritical! - The thought of Adolfo Sanchez Vazquez and Bolivar Echeverria, his biography, the evolution of his ideas, a complete bibliography of his works, their convergence and divergences, but also provided a demonstration that the break with Eurocentrism is a prerequisite for true universal critical theory.

Mariátegui In the work, known in Latin America an early version of critical Marxism, which sought to break with the method of 'carbon copy' of European experience. (At this point, I can not agree to anything Gandler's trial, according to which Mariátegui simply represent a way to "Latin Americanize" read Soviet Marxism.) After his death (1930), predominate for many years in America Latin Vulgate Stalinized Soviet Marxism - with a few honorable exceptions. Only after the Cuban Revolution will be developed on the continent, in many forms, critical Marxism, which our two Mexican thinkers are one of the most original and innovative events. Despite belonging to two different generations, both political exiles in Mexico who speaks in this book, had as its point of departure for discussion refreshing the Cuban revolutionary experience, and, years later, the Zapatista Army of Liberation National.

Adolfo Sánchez Vázquez had not only the distinction of being one of the first Marxist - not only in Latin America, but internationally - to criticize positivism Althusserian point of view of philosophy of praxis, but also, as pointed Stefan Gandler, managed develop, without knowing the work of Walter Benjamin, a critical concept of history, embedded in its vision of praxis, not to mention its contribution to the discussion of Marxist politics, emphasizing the centrality of the issue to implement democratic transformation socialist. Gandler share the admiration of the philosophical and political integrity of the author of the Philosophy of Praxis , regardless of the criticism that can do this or that aspect of his work.

I think is also right when he stresses the novelty Gandler and the importance of the work of Bolívar Echeverría, and its project of radical critique of 'actually existing modern', but questions his utopia of a 'non-capitalist society producer of goods. " Echeverría's decisive contribution to overcoming Eurocentrism and the reformulation of a materialist theory of culture is, without doubt, the concept of the four ethe. The most interesting and 'productive' seems to me the concept of ' baroque ethos ', which gives us an invaluable key to understanding many aspects of American culture, a key that allows us to account not only of the Jesuit Reductions in Paraguay, but also, in the twentieth century, the phenomenon of' Christianity release 'and grassroots communities. (Incidentally, I think it is wrong to consider Stefan Gandler Don Samuel Ruiz and the liberation theologians as 'committed' to the 'strong and brutal power' of Karol Wojtyla.)

My main disagreement with the subtle type of ethe given by Echeverria has to do with its definition the ' romantic ethos' as confusion between market value and use value, conceiving capital as a great adventure and, therefore, naturalizing capitalism. Following Lukács some insights, I think the reverse of romanticism, understood not simply as a literary school or style of art, but, similar to the baroque, such as ' ethos', the beginning of construction of the world that extends for centuries and characterized by an attitude hostile to capitalism. The ' romantic ethos' in its manifestations from Jean-Jacques Rousseau to the Surrealists, to Novalis, Hölderlin, William Morris, Joseph Carlos Mariategui and Ernst Bloch - in addition to various social movements, cultural or religious - is a protest against capitalist civilization in the name of pre-modern cultural values \u200b\u200band an attempt, almost desperate, to re-enchant the world.

Gandler Stefan's book is not only an excellent introduction, but also an acute reflection on an important chapter 'out west' - in the Latin American periphery of the system - what has been called 'Western Marxism' but it would be better to designate, as he does in the title, critical Marxism, that is, a thought 'universal / concrete' que tiene por objetivo radicalizar la crítica marxista a lo falso existente.

Michael Löwy

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Stefan Bird-Pollan: Review of Amartya Sen's' The Idea of \u200b\u200bJustice '

Amartya Sen, The Idea of Justice , Belknap Press, 2009, pp. 496.

It is a mark of the greatness of John Rawls’ A Theory of Justice that, after nearly 40 years, it still retains its position as the one work of post-war political theory which must be contended with. One might say of Amartya Sen’s new book what Jürgen Habermas, in his own debate with Rawls, once said: namely, that any disagreement between the two is basically a family feud. The dispute, to be sure, is a significant one. It concerns the viability of an idealized theory of society such as Rawls has presented it in A Theory of Justice . I say viability since it is not really Sen’s concern to argue about the philosophical foundations of Rawls’ approach. Rather, Sen wishes to substitute a more practically oriented theory of justice, the capabilities approach, for Rawls’ foundationalism about institutional structures and their relation to justice. Sen’s main criticism is thus that Rawls’ idealized theory excludes too much of what we should care about: the person’s
real position in the world, as well as parts of the world which are not included in Rawls’ closed system of the state. In short, Sen is driven by the practical need to provide a theory which is truly universal in scope, but which is also able to deal with vexing questions of real world politics like persistent inequalities among people and relative lack of basic freedoms. This situates Sen’s work at the intersection of political theory and social science.

Sen’s book is in many ways an introduction to and summary of work done over the past 50 years. Readers who are already familiar with Sen will find here a compelling elaboration and systematization of the many topics that Sen has worked on: economics, philosophy, and, it seems, all of the social sciences which lie in between. New readers will be dazzled by the copious references not only to Sen’s own work, but by the near encyclopedic knowledge Sen evinces of work done in the past 50 years in the social sciences and political philosophy. Sen peppers his pages with references to friends and colleagues, especially at Harvard, Oxford and Cambridge, who have influenced him and who, inevitably, have been influenced by him. His style in these references is chatty and warm, and further contributes to the impression that what we have in these pages is a disagreement only within liberalism, which, in different forms, Sen believes has carried the day. (The only prominent references to a non-liberal thinker that I could detect are to the late G. A. Cohen, whose own recent book takes issues with the central tenets of Rawls’ theory.)

Sen has many philosophical heroes but chief among these is Adam Smith who, for Sen, himself an avowed child of the enlightenment, represents a sort of counter current to the Kantian enlightenment, which Sen sees Rawls embodying in his emphasis on abstraction. This counter-current includes thinkers like Mary Wollstonecraft, the Marquise de Condorcet, Jeremy Bentham, John Stuart Mill and even Karl Marx. What all of these thinkers have in common, according to Sen, is their comparative rather than foundationalist approach. Thus, Smith’s concept of the impartial spectator is championed as a comparative version of Kant’s foundational categorical imperative. The difference between the two is that the impartial spectator, while impartial, proceeds by comparison of different perspectives rather than by moral judgment concerning the correct position to take, as the Kantian categorical imperative does. Smith’s view is meant to permit us to see other positions without judging them right or wrong, but rather giving the spectator an appreciation of the relative advantages and disadvantages of a particular comprehensive position.

Sen’s thought, as he makes clear on several occasions, is also influenced by Indian philosophical thought. Here the distinction between niti and nyaya conceptions of justice is particularly important to him. The niti conception of justice is characterized by “organizational propriety and behavioral correctness”, while the nyaya conception “stands for a comprehensive concept of realizing justice” (20). And with this, the central concern of theory has been named: Sen is concerned with realization of justice rather than the determination of its pure definition. Sen writes: “an approach to justice can be both entirely acceptable in theory and eminently useable in practice, even without its being able to identify the demands of perfectly just societies.” (401) What Sen wants, in other words, is a theory that is both responsive to the needs of justice and responsive to real world problems.

For someone who has worked as extensively on real world problems, from the Bengal famine of 1943, which Sen witnessed first hand, to the problems of the ‘missing’ generation of women in Asia (due to the impact of inequality on life expectancy of children and newborns), Rawls’ idealized theory of justice surely leaves something to be desired. The problem with a procedure like Rawls’ original position is that, as Sen uts it, “there is still a large question about how the chosen institutions would work in a world in which everyone’s actual behavior may or may not come fully into line with the identified reasonable behavior [stipulated by Rawls].” (68) The problem, however, is not only that people are not sufficiently rational, but also, that formulating the question of justice in the way Rawls does means that certain important features of justice will be neglected. These are, as I have noted, the agent’s real position and her real possibilities.

Sen develops this theory out of the social choice model developed by Kenneth Arrow. While much social contract theory depends on an idealized conception of rational agents, the social choice model, as developed by Sen, relies on our actual and only somewhat rational ability to rank different outcomes based on our particular situation. Such ranking, for Sen, means that we can weigh outcomes that are not ideal against each other, regardless of how close to the ideal outcome they get. Social choice theory thus makes room for incompleteness.

Sen identifies several features of the social choice framework. (1) Focus on the comparative, not just the transcendental . For Sen this means that “a theory of justice must have something to say about the choices that are actually on offer”. (2) Recognition of the inescapable plurality of competing principles . This means that there will be different conceptions of freedom that can be employed in social choice theory and this, in turn, means that there will be different and potentially incompatible outcomes of social choice theory. ( 3) Permissibility of partial resolution . This means that the result of social choice may be tentatively incomplete (a work in progress) or that it may arrive at an impasse which is conceptually accounted for, though also open to further revision. (4) Social choice theory reflects diversity of input which means that social choice can give us functional connection between individual rankings and priorities on the one hand and results relevant to social policy on the other. These too will be helpful in determining a closer approximation to justice. (5) Finally, social choice, even if it yields conclusions which conflict, tells us a great deal about current positions and thus should help us come up with better solutions than the ones we already have (106-111).

Sen argues that this framework can help us evaluate relative freedom and justice in terms of outcome as well as in terms of agency. Avowing that he shares Rawls’ commitment to the priority of liberty (62), Sen argues that justice in actual human affairs is not simply a matter of cumulative outcome (what results) but also of comprehensive outcome (what results and how it is brought about), as in Rawls’ proceduralism. Sen thus sides with Rawls against economists and utilitarians who tend to see human freedom merely as welfare. Sen’s approach of freedom as capability holds that freedom is valuable for at least two reasons: freedom must provide opportunity to pursue our ends, and freedom must give us a choice about which opportunities to pursue (228). Sen calls this capability. The approach is pluralist in the sense that it “points to an informational focus in judging and comparing overall individual advantages” without specifying how
information may be used (232). It does not specify any particular ‘primary goods’ as Rawls does. Its second decisive feature is that it “is inescapably concerned with a plurality of different features of our lives and concerns.” (233) These are what Sen calls functionings. Sen writes: “The capability that we are concerned with is our ability to achieve various combinations of functionings that we can compare and judge against each other in terms of what we have reason to value.” (233) Freedom as capability thus seeks to do justice to the diversity of human positions as well as to the diversity of human interests.

But how are these different interests to be coordinated? Sen’s answer is: through public debate. For Sen the model of debate is essentially given by the comparative model of Smith’s impartial spectator, as I have noted. The impartial spectator permits open and open-ended discussion, hence the opportunity for people to revise their views based on their changing positions and changing information. This, for Smith, is taken as a fairly unproblematic point.

It is difficult to do justice to such a synthetic work in a few pages, and perhaps more difficult to launch any substantive criticisms of it. However, philosophy being what it is, it is perhaps worth dwelling for a few moments at least on what Sen’s book is and what it is not. As I said at the outset, Sen’s book is not concerned with the grounding of its theory in any meta-ethical sense, that is, Sen does not seek to give a final justification of his pluralist approach to liberty nor to his claim that the impartial spectator is the best
sort of model for deliberation. He does argue, however, that the impartial spectator can help us become more clear about the ways in which human agency could be more fully realized in terms of both functionings and capability. He has, however, also argued that Rawls’ conception of the original position is idealized in a way that makes it unsuitable to tackle real world problems. This too I will not dispute. Sen’s book is a work that seeks to form a bridge between philosophy and social policy in the sense that it argues for the me thodology of the capability approach largely from a mixture of philosophical and empirical observation but does not try to systematize these in a philosophical foundational way.

For all of Sen’s criticism of Rawls there is one concept that Sen barely mentions: the concept of the reflective equilibrium. The reflective equilibrium , which in Rawls is meant to ground the whole theory of justice, is the idea that we can abstract from our own perspectives, check these against those of others and adjust our own views accordingly. The reflective equilibrium, in my view, is remarkably close to Sen’s own view of public deliberation. When all is said and done, Sen’s and Rawls’ theories bare remarkable similarity to one another when it comes to their philosophical commitments about the role of rationality and human agency. What they share is a rejection of Kant’s attempt to provide a metaphysical foundation for morality. This means that they have, from a philosophical point of view, more in common than Sen may think.

Resource:  Reason Public , Vol 2, No. 2, December 2010

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Eels in our rivers.



the end I gave stronger than expected, and what began as a strong cold running accompanied by the entire body. Overall a real pain in the ass than it seems I've recovered enough now not to say everything.

On Sunday I wanted to do a completely normal life, go out, take the stitching, walking ... so any day. I walked in the scope ORT an artificial lake that exists in curiously shared Logroño and tour with the French Way to Santiago. I often is a stunning natural setting, well connected that started years ago the government of the community and worth. magnificent work of entertainment.

As you travel through one of his many trips the lake, you see posters advertising the features of the environment and river life is inside him. I never noticed a 'description of one of the inhabitants of these waters and yesterday "d escubrí" first and sure many of you already know.

is the mysterious and strange life of eels. Amazing what I read there and totally up-front summary. Upon arriving home, I need to continue reading the incredible vicissitudes along life of this unknown and mysterious inhabitant of our fresh water even though I have seen child fishing boat, once clean Ebro River

colloquial way as narrated, I read that ...

Eels are a few things that have fascinated naturalists of all time, beginning with Aristotle, the number of puzzles it presents its biology. Even today are still full of unsolved mysteries. For example, remains a mystery how they are targeted at sea. It remains a mystery where are the eels at sea. There are only documented five sacks and five near the coast.

Eels live most of his life in the rivers, the males in the lower and upper females. Salinity influences the sex of eels. For example, in the Baltic Sea, low salinity, all eels are females. Those that remain in the brackish waters of estuaries become males.

reaches sexual maturity in males between 4 and 8 years old and females between 7 and 12 and at that time in the fall, prepare to spend the HONEY MOON IN THE Caribbean in the Sargasso Sea, RIGHT IN THE BERMUDA TRIANGLE. This is where they mate, lay eggs and larvae on a long voyage into rivers of origin. After two and a half of travel, when measured 75 mm and are about to become elvers appear on European shores. In Spain, between December and February.

To learn more about the life of eels, in the form of questions raised related issues.

Why make a journey of 5,000 km to mate?

The final answer, sure, we do not. But we do know is that 140 million years ago the current Sargasso Sea was a swamp between America and Europe that were stuck. It is assumed that Eels went there to play. It is not uncommon that certain animals have special breeding sites. Probably the males were in the brackish and females in the headwaters of rivers. Females mate and lay down to eggs. All quite normal. But little by little, the continents were separating, and that wetland area was moving away and becoming deeper. Farther and farther and deeper. Eels were adapted slowly to the new situation. We think they have spent 140 million years.

How can withstand 5,000 kilometers without eating?

Before embarking on the journey of migration stop eating, its color darkens over the back and becomes silvery on the belly, it will enlarge the eyes, digestive tract and wasting huge amount of fat accumulates, it becomes 25% of its weight. Eels have been four years in salt water without eating and have resisted well, not only alive but active. That is, the fat that accumulates before your trip perfectly resist the two-year journey.

How old are they when they are called elvers?

are the size that we see in the fish stalls and age is three and a half years.

How old can live up to an eel?

We have said that undertake the autumn migration of males between 4 and 8 years and females between 7 and 12. When they reach the Sargasso Sea to spawn and die. That in normal circumstances, but if not then migrate leaves can reach 50.

"At that age will be huge?

female eels reach up to over a meter in length.

Eels are found in lakes that have no connection with rivers that come from the sea. How can you get there?

eels are able to glide like snakes and wet for several miles, and that's what they do out of the lake and go crawling up the river that lead to the sea and there the Caribbean.

"And how do they breathe?

Their skin

with many blood vessels and oxygen from the air they breathe through it.

Aristotle had the eels in the lakes appear dry after rain, is it true?

When a lake dries, eels burrow into the mud and encyst being able to survive several years in that state. So when it rains appear "suddenly", such as Aristotle noted. Rather, in a similar way, as Aristotle said that appearing in the mud, not preserved in the mud. So Aristotle is a great observation, the eels come out when it rains on a dry lake that takes a long time, and an error: not born from the bowels of the earth as he thought.

European and American eels, are the same species?

No. And to think the opposite has been one of the great blunders of the twentieth century biology. In 1959 an American researcher, named Tucker, successfully defended the European eel could not make the trip of 5,000 miles without food they had to die. He argued that only the larvae of the American put, which are much closer to the Sargasso Sea. And then some others emigrated to America and Europe. His ideas were widely accepted, until the arrival of modern genetic testing have proven without a doubt that they are two different species. In 2000 a group of German researchers from the Institute of Biodiversity Research, University of Rostock, published a study on mitochondrial DNA of eight species of eels, there are 16 - and study it appeared that the more similar were the European and Americans, but there was no doubt that they were two different species.

Moreover, recently it has been found that eels American spawn in a different place than European. The two in the Sargasso Sea, but not exactly in the same place, but a few hundred miles apart.

How Americans know that the larvae must go to America and Europe should go to Europe?

Here is a beautiful enigma. Science is so, does not have answers for everything and is good to have issues without research to some people are able to solve.

seems, according to another source you consult, the trip is done once in his life and after mating and spawning, they die.

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always the same, I'm bored now.

Before they are already looked around from time to time, but now with the advent of DTT, political gatherings, especially, abound at all hours and all television networks. Starting on desaprecerán tomorrow and not until well into the night. As always, the little love and how much gets bored.

What really strikes me is that throng of journalists and the like, including politicians, night after night appear on talk shows. Mondays we all know that funalito such, is in I see, on Tuesday will be in the 10, on Wednesday in The Sixth 2, Thursday in The Cat and Friday in the 13 which is the only time that I do not know what political or media group belongs. Not forgetting the doublets that some make between morning and night and holdings in talk radio. All pasta is good and little, to think. "Everything is good for the convent, as it was yesteryear. So, week after week and the truth is that at first might say something interesting, now I'm bored. are like those professional athletes, former players or other sports that rising had to ask where they played that day.

Naturally, they come in all tastes and styles, but the most striking are those who passionately and shamelessly defend their baked daily with an enthusiasm second only to by political professionals who attend these events and shows are usually a human and political development very poor. Are unable to give an opinion that has not previously been blessed by their bosses. In short, almost all for one reason or another behave like sheep stables disciplined, no personality and all too often without any credibility. They note that almost everyone with the desire to continue rising in the picture, quit at the slightest personal character, if it ever had , and look forward to continue living in this tale of politics, all as long as possible.

The second consideration is their lack of education and good manners, too often. Speak all at once, they are not meant to none, the best showcase these bizarre situations I find on the Wheel, on Saturday night in the debate "political", where a woman stands in vinegar Queen rudeness, stupidity and no education own record breaking all the rudeness. In the other pundits are all, some are the approximate and others are happily away.

and also what you get along with everyone, fair to say that among this large and new profession that we could well call it "spivs of television and radio" is worthy professional odd coherent policy.

An example of moonlighting in these difficult times. Some are lucky and have managed to ride very well, although they are still a few freeloaders too often hoarders.

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Poetry Day. Countdown



NIGHT

When both are suffering sleepless and blood
hear that passes only the rage in the marrow
trembles spabilado hatred and the spinal
continuous burning revenge, the words and
S o do not work: they are words.

Balas. Balas.

Manifestos, articles, reviews, di scursos, smoke
missed, mist printed.
my aching q ue papers has to sweep the wind, how sad
ink to blot the water!

Balas. B wings.

Now I suffer what poor, petty, sad, unhappy and dead
as having a throat
when from the depths of their language
scream like that can not impossible, and silent.

Balas. Balas.

tonight I feel death arid the words.

Rafael Alberti

Wrestling With Pectus Excavatum

.

year and a half has passed since my last blog that "If the stones speak 'I personal analysis of what I think Iraq has become 6 years of victory of the enemies of all evil in the world.

Today Friday, March 18, 2011, on the eve of the new attack "legal" against Libya, I fear that only my previous letter, would change the name Iraq by Saddam for Libya and Qaddafi and little else. Everything will be the same. Again the free world, democracy is preparing for battle. Again you have to destroy a country prosperous and enriquecers with reconstruction. We must destroy all its military potential to substitute a more modern and more expensive sobe all all paid for by the oil from tomorrow will control the defense of res Western world, examples of all the indignities that the world exists and applauded by mindless idiots with no personality.

I would

that either can and want to read this comment, answer a single question. What has been, and dictators the world that there is an been supported by the United States of America and the European Community ? Do we have forgotten the images of Aznar and Zapatero, paying homage to Qaddafi?

Can anyone still believe that war against Libya and the Libyans is to defend the civilian population? What a farce! Can anyone think that Sarkozy, who is willing apr etar Trigger, it is in defense of l Libyan defenseless you? And worst of all is that some fool will believe it.

have to thank Zapatero for work do not know what mystery has become a puppet that has gone from antimilitari smo redneck angry and become an enlightened president and wartime militarism, wishing kill, as once was the pimp and self-conscious Aznar.

will understand that I express my opinion, any other totally discordant, deserves and has my respect, but ev identity will not share it.

already

that history will repeat "C ow long will it again I feel compelled to write another comment identical to a year and a half and if you want you can read next?

Sunday November 1, 2009

Iraq, six years later.

been more than six years and the killing of civilians continues one every other day also in Iraq. That, and although these comments are read by very few people if any of them was of proclaiming and justifying the "yes to war", I would ask the feeling you have now seeing what we can all see.

More than a million dead, mostly Iraqis, millions of maimed, a country devastated, with infrastructure destroyed by war. No rebuilt or had good hospitals or schools or universities, or the industrial and social fabric that existed in Saddam's time, the monster of all monsters as Friends of YES TO WAR. A country where every day hundreds die in attacks on people, a country where women have had to return to the veil and the burka last week because of religious Islamic fanatics. A country without hope, no future, no future, but yes, rich with oil and a lot richer at their expense. It was not trivial to the cry of many who were betting on the NO A LA GUERRA, when they reported that war had become an exchange of oil for human blood, as red and no less worthy than ours.

Today we bellyached radical Islam as a stain on and on Oil and forget so many things that happened six years ago.

A country where children die from hunger and lack of medical care. A country where hospitals do not exist. A country that was an example for the healing he had in times of "evil" Saddam. A country that had a high level of education taught in their schools and universities and centers of learning about and knowing they were a unique example in the Arab world, not in the fanatical Muslim.

A country that had to be destroyed to get rich then rebuilt, to keep its oil and mainly because it was a nest of weapons of mass destruction. By the way where are these weapons? Did the? What a shame! were manipulated and changed the questions of the report which included that they were mere suspicions affirmative exclamation.

They gather my thoughts, see their faces, their names, their eyes of the lords of "yes" to war. I draw them all the finger and say: You, you, you and you too and everyone else are you proud, your conscience is clear for the support you gave to terrorism international legal status, to destroy a nation and a people? Can I say one aspect, one would suffice, in which Iraq has improved since the war?

Do you think that was necessary in the war in Iraq? And yes I believe and some of you who yesterday, today or tomorrow would justify the "Yes" you reply, please do so!, But with real arguments and not to assumptions and ambiguities in the end no more than boats colorful smoke. Ever Librasteis you to think is the Iraqi people that has suffered, suffers and will continue suffering this barbaric atrocities every day? Those mothers who see their children die, those broken families for forever. Could it be that you not open the meat to see so much pain? Do you still think it was worth the war? I'm not worth the UN, because it is an ineffective and inefficient institution, subservient to the interests and opinions of the U.S.. Its members always support what interests you the master of the world, the war criminal as Bush is president. Do not you see them smile repugnant in the photo to him and his two lap dogs, while preparing a human carnage?

Every day I am more convinced that not being under the banner of any party under any acronym always sold to power up ... we were thousands of independent citizens, without political strings, calling for an end to the war and the massacre. And scream out loud "NO WAR" and we did in Seville, Madrid and around the World and the San Fernando streets of Seville in front of the headquarters of the PP and the place of Spain in the government delegation Central and before the U.S. consulate, while Aznar and company were talking about the existence of weapons of mass destruction, chemical weapons Saddam's perfidy.

sad and proudly walk under a spring sun, the more than 70,000 people covered the distance from El Puerto de Santa Maria to Rota to protest the war at the gates American Base. Many, most were walking are sheep and manger of acronyms and their organizations, damn grace! I do not know what that Sunday painted there many, many years after they had displayed in previous rallies against the U.S. presence (of course, this time had TV cameras). But we asked a lot of us to war and were demanding a halt to human bleeding. We did, with no strings attached, under the banner clean without symbols, only tucked us of our own conscience on behalf of a world without war.

But the war in Iraq began six years ago and unfortunately continues. Today, from the memory of those tragic days Does anyone dare say you were in possession of the truth and that the war was a necessity, while we in the "NO", were the wrong?

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Words for Julia.

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Throughout our lives, we've all read a few things that left an impression. The reasons for this to happen we can be so many and so varied, what and astound us. In the end, we are full of surprises uncontrolled.

There is a poem that cu ado for the first time I read it hit me, followed me excited when I heard him become a beautiful and intimate love song, a love more pure and disinterested families. "Words for Julia" José Agustín Goytisolo.

Julia, the daughter of the poet, with that name in honor of his mother whom he adored and whose death in a bombing during the civil war impacted both the Catalan writer. Some agree that this poem is somewhat mixed, feelings of admiration for the mother are reflected in the affection and love for his daughter, Julia.

Paco Ibáñez, created a beautiful song with the poem. The applause did not stop his legendary concert at the Olympia in Paris in 1969 when it announced that far from that: "In José Agustín Goytisolo: Words for Julia. "Paroles pour Julie"

I know someone very special is going to thrill to read again the poem in this entry. I know personally met Catalan poet, I know that he was sad when he voluntarily told us goodbye forever, I know that while re-entering this notebook as it does every day, quietly, quietly and leave the same way, today feels very special and I know not write anything, because today, read "Words for Julia" and listen to Paco Ibáñez, tell you everything without writing anything.

What causes me great sadness to see Paco Ibáñez, our beloved and admired Paco, no known retire early and announce their action these days in Burgos in a cycle of songwriters and poets . I wish you every success in the world, he deserves it. Was much that gave us an entire generation. Nevertheless, dear Paco: LUCK and THANKS!

WORDS FOR JULIA

You can not go back
because life pushes you and
endless like a howl.

My daughter is better to live
with the joy of men
to mourn before the blind wall.

I feel cornered
you feel lost or alone
you may want to never been born.

I know very well who will tell you
that life is pointless
which is an unfortunate case.

Then always remember
of what I wrote one day
thinking of you and now I think.

Life is beautiful, you'll see
as despite everything
have friends, you'll love.

One man, a woman
well taken, one by one
are like dust, they are nothing.

But when I talk to you
when I write these words
I also think of other people.

Your destiny is in the other
your future is your own life
your dignity is everyone's.

Others expect resist
that will help your joy
your song from their songs.

Then always remember
of what I wrote one day
thinking about you like now
feed.

Never give up or swerve
by the way, never say
I can no more and here I stay.

Life is beautiful, you'll see
and in spite of everything
have love, have friends.

Otherwise no choice
and this world as it is
will be all your assets.

sorry can not tell you
nothing but you understand
I'm still on the road.

And always, always remember
of what I wrote one day
thinking of you and now I think.

José Agustín Goytisolo

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A paso doble.

already confessed once, I feel a healthy envy for those who know music and are capable of vibrating with excitement of relaxation or tenderness, any musical instrument. I am a frustrated musician and I have to be only listening to what I like without being able to enjoy other nuances.

I can feel very well, extraordinarily well, listening to music by Joaquin Rodrigo, Salvador Bacarisse, Falla, Turina and many other teachers, but I feel worse if I listen to Carlos Cano, speaking of " Mary, the Portuguese "or a delicious ode to the Macarena, the queen of the" madrugá "Seville in " Campanilleros "and I'm equally excited if English copla hear the good. I do not want and I can not help but feel unforgettable emotions new and different if coming to my ears the sound of a beautiful pasodoble.

I'll leave with one, with excites me most. Seville is dedicated to the torero Dávila Miura, grandson of legendary rancher and is very young, I do not exceed 10 or 12 years after its composition. A classic in the afternoon of glory in the Maestranza.

The photograph that appears in the video is not that of the bullfighter.